Learn and recognize about cultures of denpasar.

Showing posts with label stories. Show all posts
Showing posts with label stories. Show all posts

Thursday, June 19, 2014

Nusa Dua Beach and the Story | Cultures of Denpasar

Nusa Dua Beach
One of the unique beach in Bali is the Nusa Dua beach. This beach has two separate reefs. Nusa dua beach are about 11 kilometers from Bali's Ngurah Rai International Airport or about 14 kilometers from Kuta, you must bring your own vehicle or ride a vehicle transportation tours. Public transport does not pass this area.

Bali immemorial folklore says that the nusa dua beach is a waste beach to those who make mistakes in public. So as punishment, they were disposed to this beach and the beach is very barren of yore. They just eat from what they can on this beach. Then there were two knights who was also in the law on this beach.

Both of these knights fight on the beach is to seize power. But before the fight they put their yoke on the beach. After they fight, it turns out they have the same great capabilities. Until finally they decided to share power. Separator territory that is the stuff that they may put their yoke on the beach before the fight. That was the beginning of the beach nusa dua stories.

Nusa dua beach are very beautiful, clean, and the water was too calm, until the child - children can play on this beach leluarsa. On this beach there are many visitors who come while berkemping with family. Many also sell snacks on the beach and the price is very social.

Despite its white sand and gentle, before 1980, Nusa Dua beach is a beach that is not a destination travelers. At that time the beach is just filled with shrubs. Only after the Bali Tourism and Development Council, organize and develop this area, Nusa Dua tourist area into an elite and exclusive. All hotels in this area is a five-star hotel with room rental rates around U.S. $ 100-US $ 400 per night.

Along the coast of Nusa Dua, you can watch two very beautiful scenery. The first sights is the expanse of the Indian Ocean with a charming line of horizon. The second landscape is a row of luxury hotels are arranged neatly along the coast.

Nusa Dua Beach

Nusa Dua Beach

Nusa Dua Beach

Nusa Dua Beach

Nusa Dua Beach

Nusa Dua Beach

Friday, November 4, 2011

Tampaksiring Palace | Cultures of Denpasar

Tampaksiring Palace
Tampaksiring palace is a palace built after Indonesia's independence, which is located in the village of Tampaksiring, District Tampaksiring, Gianyar, Bali.

Tampaksiring name comes from two words Balinese language, "tampak" and "siring", which means of the palms and sloping. That said, according to a legend recorded on lontar leaves Usana Bali, the name was derived from the former footprints of a king named Mayadenawa. This clever and powerful king, but unfortunately he have bad personality. He considers himself god and ordered his subjects to worship him. As a result of Mayadenawa personality, Batara Indra angry and sent his army. Mayadenawa ran away into the forest. In order to lose track of his pursuers, he walked by tilting the soles of his feet. That way he hopes his pursuers did not recognize the traces of her feet.

However, he finally can also be caught by his pursuers. Previously, with the magic, he can create a the poisoned springs which caused many deaths of the pursuers after they drank water from the springs. Then, Batara Indra created another spring as an antidote to the poisoned water which was then named "Tirta Empul" ("holy water"). Forest areas through which the King Mayadenawa by sloping walk, aand then well known by the name Tampaksiring.

The palace stands on the initiative of President Sukarno, who want the retreat place with cool weather and far away from the bustle of the city, suitable for the President of the Republic of Indonesia and their families as well as for state guests.

The architect was R.M. Soedarsono and the palace was built in stages. Tampaksiring Palace complex consists of four main buildings Wisma Merdeka area covering of ​​1,200 square meters and Pensions Yudhishthira covering 2,000 square meters and Function Room. Wisma Merdeka and Pensions Yudhishthira is the first building that was built in 1957. In 1963 all construction was completed with the establishment of Wisma Negara and Wisma Bima.

Tampaksiring Palace

Tampaksiring Palace

Tampaksiring Palace

Tampaksiring Palace

Tampaksiring Palace

Friday, September 30, 2011

The stories in Painting at Kertagosa and Taman Gili

The stories in Painting at Kertagosa and Taman Gili
There are the stories of the Painting at Kertagosa and Taman Gili :

1. Sutasoma Story
Sutasoma story can be seen at Taman Gili building on the panel of first, second, third and fourth from the top on the ceiling of the building. I read it starts from the top panels of the south, from left to right. This fragment narrating the journey of Sutasoma from Astina castle Mahameru into the mountains. In this course, there are many hurdles that must be faced, but with inner strength that is owned, Sutasoma managed to overcome all obstacles.

2. Pan Brayut
Pan Brayut story depicted in the fifth row from the top, on the ceiling Taman Gili. Meanwhile, the chronology of the story can be seen from the northeast corner to the south. This painting tells the life of Pan Brayut endowed with 18 children, so that almost no time to take care of everything else, except the care of children.

3. Palalintangan
Panel on Palalintangan, located on the bottom row of buildings ceilings Taman Gili. Palalintangan is understanding the influence of the stars in the sky to human birth. Here narrated the 35 kinds of human nature which vary by day of birth.

4. Ni Dyah Tantri
Ni Dyah Tantri story contained in the first panel (bottom) on the ceiling Kertagosa building, which starts from the panel flowed east to the south, west and north ends on panels. Ni Dyah Tantri story, tells of a girl named Ni Dyah Tantri who tried to eliminate the desire of a king to always marry the girl every day. Ni Dyah Tantri is a daughter of Maha Patih from king who likes women. As the Maha Patih every day decreed by the King to find a girl. For that Ni Dyat Tantri dare to sacrifice himself to help his father to accompany the king's wife. Because she's smart talk, every night Ni Dyah Tantri gave the story to the king so that his desire to marry a girl every day can be eliminated.

The stories in Painting at Kertagosa and Taman Gili

5. Bhima Swarga
The story of Bhima Swarga tells the journey Bhima (the second son of the Pandavas) to Yamaloka accompanied by his mother Kunti, his brothers (Yudhisthira, Arjuna, Nakula and Sadewa), to find her father, and stepmother Pandhu, Madrim. In Yamaloka, found a variety of events experienced by the soul (atma) in accordance with his deeds in the world. For example, people who like lying tongue is pulled, people who like adultery burned and so on. Whatever the obstacles it faces, but because of the spirit and determination that is owned, Bhima finally managed to obtain pure water (amrta) that can be used to redeem his father and his stepmother in Yamaloka.

6. Pelelindon
Pelelindon depicted on the fifth level of the bottom panels on the ceiling Kertagosa Hall building. Pelelindon story starts from the middle of panel north of the next in sequence to the east, south, west and back to the north panel.

The stories in Painting at Kertagosa and Taman Gili

Monday, September 26, 2011

Story of Oleg Dance | Cultures of Denpasar

oleg dance
One dance that became an icon and then into the genre of Balinese dance the next time period is Oleg Tamulilingan. A very famous dance works to foreign countries until it was created, I Ketut Marya is then more familiarly called, I Mario. How is the real beginning of the journey to the creation of this Oleg dance Tamulilingan?

Is humanist named John Coast (1916-1989), born in Kent, England, was very impressed with the culture of Bali. Prior to working in Bali, when the second world war broke out, the Coast drafted into the military and as an officer, until the time served in Singapore. When the Japanese occupied Singapore trigger, the Coast who is a prisoner and sent to Thailand. However, the Coast is talented art. He turned out to bear the words "Railroad of Death" in 1946 which later reached best-seller in a short time. That prompted his spirits again to write the book "Return to the River Kwai" in 1969. In between, the Coast had collaborated with the artists music and dance from different cultural backgrounds, to hold a post-war concert performances.

When you feel safe, leave the Coast in 1950 Bangkok to Jakarta because the urge to serve the struggle of Indonesia. In a short time, he won the trust of the Bung Karno to hold office as an attache lighting Indonesia. While in Indonesia, married to Supianti Coast, the daughter of the Regent of Pasuruan. When settled in Bali, he lived in the area Kaliungu, Denpasar.

Coast love on the art of Balinese culture began to grow when touched by tradition and community life. Art was very enticing and his obsession to organize an artistic mission to Europe. During his adventures observing some sekeha gong in Bali, the Coast attracted by the appearance sekaha Peliatan gong. In 1952, the Coast judged that games drums Gong Peliatan with AA Gde Mandera is expressive enough decent display on the international stage. In a plan that trip to Europe, the Coast wanted to also bring a beautiful and romantic dance, in addition to some of the dances that are often seen.

On the advice of Mandera, then contact the Coast renowned dancer and teacher of dance, I Ketut Marya who then familiarly called, I Mario. Mario who was then already created a dance that became Kebyar Sitting dance Terompong, willing to join the Gong Peliatan. Coast "stimulate" Mario to be creative again with a classical dance ballet show book in which there are photographs duet "Sleeping Beauty" is about the love story princess Aurora with her boyfriend Prince Charming. Be inspired Mario then create a Oleg dance. This is desirable Coast.

To bring Oleg dace - the new dance, I Mario chose I Gusti Ayu Raka Rasmi who have a good basic dance. In arranging iringannya, Mario invites I Wayan Sukra, a percussion from Marga, Tabanan. In addition, included also three percussion experts Gong Peliatan in Oleg's work on the Gusti gising Kompyang, AA Gde Mandera, and I Wayan Bees.

Breaking the Freeze

Then, whom I Ketut Marya or I Mario? He was born in 1897, the youngest of five brothers from a family of poor farmers from Banjarangkan, Klungkung. His father died when Mario was six years old. Prolonged drought that caused the suffering of the peasants, forcing families to flee Mario westward until at Village Point, Tabanan. Ni Mentor, Mario's mother, with her children and then "picked up" by a Chinese merchant, Tan Khang Sam.

Mario nature of the humorous and brave master was attracted sympathy. One day, Mario invited to the Castle Kaleran, Tabanan, for the deal. Mario appearance of polite sympathy made the king so that a family servant Mario Castle. In an atmosphere that is often staged tetabuhan Puri and dance, make Mario always sit near the gamelan and sometimes dancing alone. King also saw the talent Mario so he looked for a dance teacher to Mengwi. Thus, at the age of nine years, Mario has mastered several dance.

Appearances Mario began to be valued by senior dancers. Her dance teacher predicted that one day Mario will be a great dancer because her body limber movements, facial expressions full of psychiatric rhythm with gamelan accompaniment. Gong Sekeha Pangkung that often appear in Puri Kaleran have a very important role for the figure of Mario. In 1922, Mario has studied percussion kakebyaran are "born" in Buleleng in 1915. Mario was trained by Wayan Wayan Worship and Gejir.

One dance created by Mario is Kebyar Sit (Kebyar duduk). The story, one day in 1929, Mario watch gong kebyar exercises in a village near Busungbiu, Buleleng. One of his players got to see Mario dancing drum and asked her to dance accompanied Gandrung gising kebyar being played. Mario spontaneously dancing to the beat of gamelan. As a dancer Gandrung, Mario wanted to find partners to dance, but to no avail because it is located in the center circle and surrounded by gamelan musicians. Basic creative artist, Mario finally drum players hold an office. While playing, players also appeared to respond to dance drums Mario. Then, spontaneously born Kebyar Sitting dance.

On another occasion, Mario who liked joking rob players Terompong pelvis and hip improvisational play that followed gising being played. From there, it creates a dance Kebyar Terompong. This dance is further enhanced when Mario became permanent Gong Belaluan dancers to entertain tourists in Bali Hotel, Denpasar. Since then, the name Mario soaring because he dared to break the rigidity of the existence of Balinese dance with a new look. Possibly, the phenomenon as an icon for the renewal of the most fantastic gong kebyar in South Bali.

I Mario had indeed gone for ever in 1978. But his name has been legendary. He has received two gifts of art simultaneously on August 17, 1961, a Dharma Kusuma  and Wijaya Kusuma. Tabanan local government in 1980 has been awarded the Dharma Kusuma Madya. To commemorate Mario with his art, his name has been inscribed as the House of Mario, a multipurpose building in the heart of the city of Tabanan. Oleg Tamulilingan any dance as a symbol of romance, made sculptures decorate the courtyard of the building's monument.

Sunday, September 25, 2011

Story of Rambut Siwi Temple | Cultures of Denpasar

Rambut Siwi Temple
The origin of Rambut Siwi Temple Dwijendra Tatwa contained in the papyrus. The existence of this temple is linked with the mythology of the arrival of Dang Hyang MPU Nirartha from East Java to Bali in 1411 or in 1489 BC Caka. The story, when the MPU Dang Hyang Nirartha to Bali one of the temples that he visited was the Temple Hair Siwi. When he entered the temple, the temple guards require that the MPU Dang Hyang Nirartha pray in the temple. If not, he will be attacked by a tiger.

Because required, pray him in the temple. It turns out that pretending to be falling apart. Seeing that, the temple guards finally apologize to Dang Hyang Nirartha MPU. In addition, the temple guards ask that the temple was restored to its original state. Top MPU Dang Hyang Nirartha magic, pretending it was returned intact as before. Then the MPU Dang Hyang Nirartha took a piece of his hair and placed in the temple is to be used as a means of worship. Since then the temple was named Rambut Siwi Temple.

Another story, Dang Hyang Nirartha his way in Bali had lived in the village of Ivory Wani. He heard the village was hit by seriously ill people. In fact, not a few who died from illness. Dang Hyang Nirartha arrival in the village managed to cure the ills of society. Because of that, the society hopes to Dang Hyang Nirartha could remain in the village.

Unfortunately, Dang Hyang Nirartha can not meet the desires of local residents, instead, he presented a piece of her hair as a talisman to resist disease. Hair is then worshiped (Siwi) and made ​​a holy place for storage. That's why the temple is called Rambut Siwi Temple.


Rambut Siwi Temple

Rambut Siwi Temple

Rambut Siwi Temple


Rambut Siwi Temple

Wednesday, September 21, 2011

History of Ngurah Rai Airport

History of Ngurah Rai Airport
Starting from Tuban
Ngurah Rai Airport was built in 1930 by the Department Voor en Verkeer Waterstaats (sort of the Department of Public Works). Along the runway of 700m from the grass airstrip in the middle of the field and graveyard in the village of Tuban. Because of its location in the village of Tuban, the community around this airstrip named as Tuban Airport.

Airports Tuban
In 1942 Airstip South Bali was bombed by the Japanese Army, who then ruled the land for fighter and transport aircraft them. Airstrip repaired damaged by bombing by the Japanese Army by using Pear Still Plate (steel plate systems).

The next five years 1942-1947, airstrips changing. The length of runway to 1200 meters from the first 700 meters. In 1949 the terminal building was built and a simple flight control tower made of wood. Aviation communication using morse code transceiver.

International Airport, Tuban
To increase tourism in Bali, the Indonesian Government to re-build an international terminal building and runway extension towards the west which was originally 1200 meters to 2700 meters with 2 x 100-meter overruns. The project which ran from 1963-1969 year was named Project Tuban Airport as well as preparation for the internationalization of Tuban Airport.

Reclamation process as far as 1500 meters is done by taking material from the limestone Ungasan times as well as sand and stones from the River Antosari - Tabanan.

With the completion of the temporary terminal and runway at the Airport Project Tuban, the government inaugurated an international flight services at Air Port of Tuban, dated August 10, 1966.

Ngurah Rai International Airport
Settlement Development Airport Tuban marked by the inauguration by President Soeharto on August 1, 1969, which also became a moment of change in the name of the Port of Tuban Airport Ngurah RAI International Air (Bali Ngurah Rai International Airport).

To anticipate the surge of passengers and cargo, then in 1975 up to 1978 the Government of Indonesia rebuild their aviation facilities, among others, by building a new international terminal. The next time the terminal building converted into a domestic terminal, while the old domestic terminal building is used as cargo, catering services business and multi-purpose building.

Development of Airports and Aviation Safety Facility (FBUKP) Phase I
FBUKP Project Phase I (1990 - 1992) includes the expansion of the terminals are equipped with Aviobridge, extension of runway to 3000 meters, the relocation of taxiway, apron expansion, renovation and expansion of the terminal building, expansion of the parking lot of vehicles, cargo building development, building operations and facilities development air navigation facilities and supply of aircraft fuel.

Development of Airports and Aviation Safety Facility (FBUKP) Phase II
FBUKP Project phase II (1998-2000), airport development undertaken by the Directorate General of Civil Aviation, among others, by utilizing the mangrove forest area of ​​12 hectares for use as an aviation safety facilities.

Development of Airports and Aviation Safety Facility (FBUKP) Phase III
FBUKP Project Plan Development Phase III includes the Terminal Building, Building Parking and Apron. Area of ​​the current domestic terminal will be developed only up to a total extent of over 12,000 m which will be used as an international terminal. The existing international terminal will be converted into a domestic terminal. Under these conditions, Ngurah Rai Airport will be able to accommodate up to 25 million passengers.


History of Ngurah Rai Airport

History of Ngurah Rai Airport

Sunday, September 4, 2011

Calon Arang | Cultures of Denpasar

Calon Arang is a appearance in Balinese ballad from the 12th century. It is still alien who composed this story.

It is said that Calon Arang was a widow, able in atramentous magic, who generally damaged farmer's crops and acquired ache to come. She had a girl, called Ratna Manggali, who, admitting beautiful, could not get a bedmate because bodies were abashed of her mother. Because of the difficulties faced by her daughter, Calon Arang was affronted and she advised to booty animus by kidnapping a adolescent girl. She brought the babe to a temple to be sacrificed to the goddess Durga. The abutting day, a abundant flood engulfed the apple and abounding bodies died.

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